A dear friend of mine posed a question that is tough to answer: Why does God not perform miracles any more? Of course there is an assumption being made, but in reality God does not seem to interact with us modern folks as He did with the ancients. Could it just be that we are more mature in all our knowledge than these ancients who might have been mistaken about the reality of God? Maybe, but could there be another valid conclusion as well. I think so. I have mentioned it before in my article, “Divine Hiddenness,” but I wish to revisit the thought today.
Why do miracles not happen before our eyes so that we might believe? Those who pose such a question will say that they would believe in God if God would but provide inescapable proof. One obvious rebuttal is that this would then preclude the need for faith, but that is a discussion (with certain objections) for another time, that discussion being the very reality of faith itself. Nonetheless, these people wish for an outward sign so that they might form an inner relationship. They want the flesh to experience the spiritual, but what the flesh experiences cannot create a spiritual experience. Flesh begets flesh, and spirit begets spirit (John 3:6). These people who wish to seek Christ on their own terms, wish to seek God apart from His spirit, and all they can discern in this state comes from natural eyes (1 Cor. 2:14). Therefore, all the fire and smoke that God could conjure will benefit men nothing if the Spirit is not involved in the process, opening spiritual eyes as well. This was the mistake of the rich man spoken of by Christ in Luke 16:19-31. To wish for God to create a supernatural sign before one is willing to seek His way is to place God under the human. The hard reality is that we must seek God on His own terms. Moreover, when unspiritual eyes take hold of spiritual realities, it does not take long for the human mind to begin to discredit what has obviously happened.
Some would suggest that the time for God’s vocal interaction and miracles is consigned to the past, a dispensation now gone. There are many in the Christian culture who want to affirm this point so that they might retain some perceived credibility, only to have the skeptical community mock their belief. Christians with good intentions will use this excuse that they derive as a matter of observation, and the skeptic will say, “How convenient?” In an attempt to not be seen as fanatical or crazy, this Christian makes a mockery of his or her belief. What else can well-intentioned Christians say in light of the reality that they have never seen a miracle, right? The truth is that miracles happen all around us, and it often takes a spiritual eye to be seen. This is not to suggest that supernatural phenomenon do not break into the natural realm so that even unbelieving eyes can see. But, in a society of skeptics as our own, God will often refrain from such demonstrations in order to protect the skeptic and His order of salvation (see essay “Divine Hiddenness”).
No one must assume that they can come to Christ apart from Christ simply because they are able to, in light of new evidence, accent to truth. We cannot come to God apart from God and His work in the heart. While His outward work might serve as confirmation, it is not the same as His inner work that brings forth salvation. The first step is God’s and our call is not to demand how He must work for us personally, but to submit to His work in our lives. It is hard to let go of control, but that is our call.
A dear friend of mine posed a question that is tough to answer: Why does God not perform miracles any more? Of course there is an assumption being made, but in reality God does not seem to interact with us modern folks as He did with the ancients. Could it just be that we are more mature in all our knowledge than these ancients? Maybe, but could there be another valid conclusion as well. I think so. I have mentioned it before in my article, “Divine Hiddenness,” but I wish to revisit the thought today.
Why do miracles not happen before our eyes so that we might believe? Those who pose such a question will say that they would believe in God if God would but provide inescapable proof. One obvious rebuttal is that this would then preclude the need for faith, but that is a discussion (with certain objections) for another time, that discussion being the very reality of faith itself. Nonetheless, these people wish for an outward sign so that they might form an inner relationship. They want the flesh to experience the spiritual, but what the flesh experiences cannot create a spiritual experience. Flesh begets flesh, and spirit begets spirit (John 3:6). These people who wish to seek Christ on their own terms, wish to seek God apart from His spirit, and all they can discern in this state comes from natural eyes (1 Cor. 2:14). Therefore, all the fire and smoke that God could conjure will benefit men nothing if the Spirit is not involved in the process, opening spiritual eyes as well. This was the mistake of the rich man spoken of by Christ in Luke 16:19-31. To wish for God to create a supernatural sign before one is willing to seek His way is to place God under the human. The hard reality is that we must seek God on His own terms. Moreover, when unspiritual eyes take hold of spiritual realities, it does not take long for the human mind to begin to discredit what has obviously happened.
Some would suggest that the time for God’s vocal interaction and miracles is consigned to the past, a dispensation now gone. There are many in the Christian culture who want to affirm this point so that they might retain some perceived credibility, only to have the skeptical community mock their belief. Christians with good intentions will use this excuse that they derive as a matter of observation, and the skeptic will say, “How convenient?” In an attempt to not be seen as fanatical or crazy, this Christian makes a mockery of his or her belief. What else can well-intentioned Christians say in light of the reality that they have never seen a miracle, right? The truth is that miracles happen all around us, and it often takes a spiritual eye to be seen. This is not to suggest that supernatural phenomenon do not break into the natural realm so that even unbelieving eyes can see. But, in a society of skeptics as our own, God will often refrain from such demonstrations in order to protect the skeptic and His order of salvation (see essay “Divine Hiddenness”).
No one must assume that they can come to Christ apart from Christ simply because they are able to, in light of new evidence, accent to truth. We cannot come to God apart from God and His work in the heart. While His outward work might serve as confirmation, it is not the same as His inner work that brings forth salvation. The first step is God’s and our call is not to demand how He must work for us personally, but to submit to His work in our lives. It is hard to let go of control, but that is our call.
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